“Now it happens to be the way of all men to take sides … About God you don’t know and I don’t know. But I have made a decision in favor of God …” Rabbi Max Gross to Michael Kind in Noah Gordon’s novel The Rabbi, (New York, McGraw Hill, 1965) p. 139
During these precariously uncertain days of the Corona Virus pandemic, I have received, not surprisingly several questions about God.
I have been curious about God all my life, and at age 18, when I first read Noah Gordon’s The Rabbi my interest intensified and has grown over the years to be a driving force in my life.
After more than half a century of inquiry, I can make no more profound theological statement, nor one that better reflect my thinking than the one Mr. Gordon puts in the mouth of Rabbi Max Gross above.
To be a believing Jew, I have learned, does not mean to BELIEVE in God, it means to struggle with God.
In Genesis (ch. 33, verse 25 ff) after a titanic struggle God changes Jacob’s name to the one by which our people identify ourselves to this day: Yisrael, Israel, “One who struggles with God.”
More than half a century after Gordon’s novel intensified my own struggle with the Eternal One, I produced a volume of essays that I humbly recommend to those – Jews and non-Jews alike – who might find some of the steps of my struggle instructive.
It is called, Who Created God?
It is available on AMAZON.com both in paperback and very inexpensively in a Kindle edition.
If the book answers some of your questions about God or even helps refine the parameters of your struggle of your connection – or lack thereof – to God, I would be very gratified indeed.
(If you do read the book, please consider leaving a review of it on AMAZON.COM that will hopefully encourage others to read it as well.)
My question is a bit different. It may possibly change the answer. It is a question I struggle with. “What is the purpose of God?” If God gives us free will and essentially stands aside as things, good and awful, happen, what value does God provide? May seem an inappropriate question since it seems to imply the God is a “commodity” and is judged only by “added value”. But if value, positive & negative, is not the means by which everything is weighed, then how else do we show God as being in our lives. Isn’t it a valid question to ask?
LikeLike
A very valid question, David! Read the book, and if the question still burns, let’s talk.
LikeLiked by 1 person
Thanks Rabbi (Steve) I will read the book and we can discuss. Our love to Vickie.
LikeLike