To understand the Exodus narrative, and the festival of Passover which begins Friday evening, March 30, we must view it as a war – a boxing match if you will–between gods.
In one corner, we have the Egyptian god, Pharaoh. Pharaoh is like any pagan god. One worships him by glorifying him with monuments, pyramids, sphinxes, and garrison cities. If slaves are required in order to build these structures, so be it. If it is necessary to beat those slaves in order to keep them working, or even kill one or two occasionally to send a message, that is fine too. And if overpopulation becomes an issue (see the First Chapter of Exodus), simply throw their baby boys into the Nile.
The One True God
In the other corner, we have the one true God of the Hebrew Bible, who created us in God’s image! God’s highest goal is that we create a just, caring, and compassionate society. God wants us to treat one another with respect and dignity! God wants us not to steal, cheat, or lie. God has particular concern for the powerlessness of society: the widow, the orphan, the outsider, the abused and the impoverished. The contrasting value systems represented by Pharaoh and God cannot coexist peacefully.
Imagine the scene from many a Western movie in which the sheriff says to the bad guy, “This town ain’t big enough for both of us,” and a showdown ensues. Well, Exodus is a showdown between God and Pharaoh. Because it is our story, our God wins by redeeming us from slavery and bringing us to Mount Sinai, where God renews and expands with an entire people, the sacred covenant God once made with just Abraham and his family.
Because God intervenes in history so dramatically, we owe God a debt we can never fully repay.
Imagine for a moment that you are watching your small toddler. Something distracts you, and in a split second, your child has wandered into the middle of the street. You look up, see a large truck bearing down on him, and realize with terror that there is no way you can save him! In the nick of time a woman dashes into the street, grabs the child, and pulls him to safety. There is no way, of course, that you can adequately repay that woman saving your child!
In the same way God saved us. Our lives were hopeless. We lived in drudgery and oppression. We never knew when we might be beaten or killed. Life had neither meaning nor purpose. Suddenly, God delivered us. Because of that, we freely choose how we will earn a living, how we will spend our leisure, and how or if we will worship. In short, we believe we owe God a debt that we can never repay.
Yet, we try!
We try by performing acts of kindness, caring, and compassion. We attempt to establish justice and righteousness in society. Our Passover celebrations have meaning only if they inspire us to do whatever we can to repay our debt to the Eternal One by working to make the world a better place.
(I hope you will purchase, read and recommend that your friends read my new book, Who Created God? and Other Essays, available on AMAZON and through my website http://www.rabbifuchs.com)