On a hot spring day in Los Angeles 45 years ago, ten other rabbinical students and I gasped with horror when we opened our final exams for our Bachelor of Hebrew Letters degree in Bible. Why? Our beloved Professor of Bible, Samson H. Levey, z’l, was requiring us us to translate chapter 14, the most complex Hebrew passage in Genesis.
In this passage Abram (not yet Abraham) does battle to save his nephew Lot who has been captured in a desert war. After Abram’s victory, we read, “And Melchizedek, King of Salem, brought forth bread and wine. He was a priest of El Elyon (God Most High). And he blessed him and said, ‘Blessed be Abram of El Elyon, possessor of heaven and earth. And blessed be El Elyon, who has delivered your enemies into your hand. And he gave him a tenth of all.’” (Genesis 14:18-20)
According to the Zohar’s (Kabbalistic Midrash) comment on Genesis 14, Mechizedek blessed Abram with the letter ה that changed his name from Abram to Abraham and made him a ”father of nations.”
Of course Salem is ancient Jerusalem, and El Elyon, scholars say, was likely the chief pagan deity of that area. But El Elyon becomes one of the names Jews use for the one true God. In fact we call God, El Elyon, in the first benediction of the Amida prayer in our liturgy.
What’s in this story for me? Melchizedek is the prototype of the non-Jew who practices the Covenantal values of Justice and righteousness (Melchizedek means, “King of righteousness”) that Abraham represents. We have much in common with people like this, and we should seize every opportunity to join hands and hearts with them in efforts to make our world a better place.